𖦹 The first major step toward mass mobilization is to clarify the relationship between daily problems and the political struggle that aims at liberation On the one hand, they belong to the realm of anonymous mateials; on the other, I need them to run my subjectivity. (Artificial Gut Feeling, Anna Zett)How do you know if what you feel is real?(Bliss Montage - Ling Ma) … every one of my thoughts is a state of being and every one of my states of being is biochemically coded. (Artificial Gut Feeling, Anna Zett) now I return to the burning housenbut where is the place I used to live? To live is to exist within time. To remember is to negate time. All of my remembering begins late in the afternoon and lasts late into the night. (Bliss Montage - Ling Ma)Despite what you may think, you actually aren’t the worst person in the world- (co-star) A boy, at best, can adore his mother, but a girl can understand her. When the doctor told me it was a girl, I thought, Now I will be understood.(Bliss Montage - Ling Ma) Today, burn it(co-star)
𖦹 “They tried to bury us; they did not know we were seeds** total liberation; opposition to all submissive [peace] projects; considering as treason all plans for a Palestinian state or entity; It is true that we cannot discuss the duties of the future without reviewing the past. Without radical and scientific reconsideration and criticism, we cannot be confident about the progress of the revolution. tương lai không gì để bàn, còn quá khứ không đáng để mang. (sóng - Cam)When I am in my head, I am not in my body (Artificial Gut Feeling, Anna Zett) But that’s the fantasy, right? That there is an escape, there is a way out of…” (Bliss Montage - Ling Ma) I have coume through countries centuries of difficult sleep and hard riding and still I do not know the sense of things when I see it (Anne Carson, Kinds of Water)
𖦹 Of course, general sympathy is one thing, conscious revolutionary mobilization another. Science is the distance you go to find truth, fiction is theplace you return to in order to be able to understand it. (Artificial Gut Feeling, Anna Zett)Dừng cảm nhận với bất cứ ai (sóng - Cam) the plans of the reactionary regime to stir up regional feelings and distort the image of the revolution …and though none of us has ever seen one, we trust in their existence. Another self was needed to move into the future. (Bliss Montage - Ling Ma)… the materials used inside their components has no influence on the information transmitted … We start throwing a tennis ball back and forth … The masses did not appreciate that the revolution was also theirs, directed against the imperialist reactionary Zionist enemy …assigned problem is unkniwn, and its assigned temporal realm of redemption is the present. When you play stupid games, you win stupid prizes.(Bliss Montage - Ling Ma)It assined drug is nicotine. Yet he smirked, just slightly, as if he had heroically chosen to remain resistant in the face of the “system. (Bliss Montage - Ling Ma) Was it a poorly developed war movie or was it our colonial mindset? (Bliss Montage - Ling Ma)
𖦹 For example, in the light of this analysis of the multiplicity of organizations, was it possible to establish an immediate and enforced unity? Since my house burned down I now have a better view of the rising moon… these messages are passes through the synaptic cleft Anh từng nghĩ mình không cần ai hết, sống cứ như ngày mai chết, Những lần mình cho mình đúng thì cũng là lúc mình không thể sai hơn. For instance, liberation movements in general can raise the banner of liberation and take that as their minimum program; but this is not the case with the Palestinian revolution, for which a minimum program is a complicated matter. Does it have enough matching receptors that aren’t blcked by other … Some of the Palestinian people are in occupied land, the rest scattered through Lebanon, Syria and Jordan. It won’t excite or inhabit all of them, of course, only some. Everyone expected to die in debt, and had learned not to mind. It was just a fact of living in a country on the decline. (Bliss Montage - Ling Ma) Năm sau cũng vào đại học nếu cuộc đời không lao phải dốc. (*sóng - Cam)**
𖦹 when new potentials links between oöd memories an dnew memories … The revolution is the masses; the masses are the revolution. Instead they spend most of their time floating around … My mother forbad us to walk backwards. That is how the dead walk, she would say. Where did she get this idea? Perhaps from a bad translation. The dead, after all, do not walk backwards but they do walk behind us. They have no lungs and cannot call out but would love for us to turn around. They are victims of love,
𖦹 many of them. She wished he would contact her; her grief was such that she looked for him in dreams. Was this local or global? the sleep phase in which your eyes move rapidly …Pilgrims were people who loved a good riddle. The sole class force capable of leading the struggle for national liberation to victory is the working class Any of my voluntary movements depends on it. He would have been a revolutionary who knew that he represented a cause, that he was responsible for that cause, and that the cause belonged to the masses … to recall memories and to process new input. When is a pilgrim like a letter of the alphabet? When he cries out.the revolution itself may be a huge historical action taken by the millions, by means of hours of daily labor … right after it has transported its message …
When I was around 10 years old I was really obsessed about my dreams and I would write them down as soon as I woke up, so I wouldn’t forget about them. Recently I revisited this notebook and read a story… or dream I guess, about me and my mom having to save my sister from pirates and I remember that we fought them off (out of nowhere my mom knew martial arts idk)… My dad didn’t help and he stayed behind feeding whales… I remember that we would travel through time every time my mom would snap her fingers. I remember this had a really big impact on me. I remember it being a very violent scenery and I woke up in a puddle of sweat. Documented dream of 10 year old child who happens to be me in fine detail that probably caused some trauma
Would you like more books? The real answer is YES, however i feel so
overwhelmed with the amount of reading material i already have…and it
keeps growing. So, No for now :) image of what
looks like an ATM machine, very badly edited to say “books”
A hail cannon is a shock wave generator claimed to disrupt the
formation of hailstones in the atmosphere. Upon firing, the cannon would
send a smoke ring whistling about 300 meters (984 feet) into the air—the
concept being that the discharge disturbed atmospheric motions, forming
a strong upward whirlwind that altered the formation of hail in
approaching clouds. In 1899, Casale, Italy hosted the first hail
suppression conference, followed by three more, which featured the 60
different hail cannon models.

A cloudbuster is a device designed by Austrian psychoanalyst
Wilhelm Reich (1897–1957), which Reich claimed could produce rain by
manipulating what he called “orgone energy” present in the
atmosphere.
The cloudbuster was the inspiration for the 1985 song
“Cloudbusting” by British singer/songwriter Kate Bush. The song
describes Reich’s arrest and incarceration through the eyes of his son,
Peter, who later wrote the memoir A Book of Dreams (1973). A
cloudbuster, bearing 
Screenshot from the documentary “Downloaded” about the story of the music file sharing program Napster Napster was an American proprietary peer-to-peer (P2P) file sharing application primarily associated with digital audio file distribution.
✿ It was 1999, and my computer hummed like a lazy refrigerator in the corner of my bedroom. That staticky handshake of beeps and screeches of the modem was almost like a ritual part before finally connecting them to the internet. Last week everyone was talking about this new thing, a kind of virtual record store but for free! When I first opened Napster, I couldn’t believe that blue-gray window promised a whole world of sound. ♫
The cupboard at my grandparents’ house was always full — so many things to explore. Family photographs, boxes of jewelry, books, and small wooden sculptures. On the shelf I could reach, there was a special box — a little black wooden one, oval in shape, with hand-painted flowers, mostly roses. I don’t remember how it started; I was very small. But the box was magical. It had a special function. Every time we left my grandparents’ house, I would leave my kisses inside. It became a small ritual: I’d open the box, press my tiny nose and mouth to it, leave a kiss, and quickly close it so the kisses wouldn’t escape. My grandmother could open the box whenever she missed us — and get a kiss. That way, even when we weren’t there, she could still feel our love, and the house would never feel lonely.

Barry Parker/Hipgnosis, Animals, Pink Floyd, 1997
The iconic image was created by the Hipgnosis design group, led by Storm Thorgerson, based on a concept by Roger Waters.
The Animals album cover features an inflatable pig named Algie flying between the chimneys of London’s Battersea Power Station. Conceived by Roger Waters and designed by Hipgnosis, the image is a visual metaphor for social and political critique, based loosely on George Orwell’s Animal Farm. The original 1977 shoot was delayed by weather, and the pig broke free on the second day, causing a brief scare at Heathrow Airport before being found in a farmer’s field in Kent.
The cover was based on Roger Waters’ idea to connect the album’s social commentary to a visual representation of society, using George Orwell’s Animal Farm as a guide.
The album, and by extension the cover, was a scathing critique of capitalism in the late 1970s, with the pig representing the “pigs” of society—the greedy and oppressive.
In the cupboard at my grandparents’ house stood a small black box painted with roses. Before leaving, I would open it, press my nose and lips to its edge, and leave my kisses inside. My grandmother could open it whenever she missed us — and get a kiss. That way, even when we weren’t there, the cupboard, and the house itself, never felt lonely
Reading Techgnosis by Erik Davies, particularly the chapter “imagining technology” made me feel haunted by ghosts from the past when I use my phone or my laptop or when I press the button of the elevator and it takes me to my department. Davies talks about the mythical in technologies and how it has always been inherently connected to human desire. The desire to never die and live on forever, the desire to know the universe in its entirety or to fly. All of these desires have led to inventions that shall fullfill a certain promise coming from a specific desire. So when I use my phone or my laptop or the button of the elevator I think about that special someone that had a desire a long time ago which led to the invention of the technological objects I am using everyday. The ghost of this person lives on in these technologies. Techgnosis, Erik Davies
“The secret to being a good designer is enjoying your work and not paying too much attention to what other people are doing.” “I devote about half my time to work for other people. In these projects, I continue seeking the satisfaction of at some point entering that other creative world. Usually, I’m successful. I ask myself three questions when considering a project: 1. Will it satisfy me and challenge me creatively? 2. Is it likely to lead me to other interesting projects? 3. Is it well paid? At least two of these three responses must be’yes’. My design is very expressive. People tell me often that the work I do is very ‘me’. I’m not sure what that means, but I like it when I’m able to transmit a powerful state of mind. I always think of the mood of the work before anything else. I try to set it and assure myself that it’s where it needs to be before moving onto the details.” (How Ideas are born: Graphic designers on creative processes, Miguel Angel P. Arteaga) I come back to these words because they feel like a reminder of why I started designing in the first place. The idea of enjoying your work and not watching others too closely feels honest, and freeing. I relate to that sense of balance between creative satisfaction and practicality. I also think about design through emotion first, before details or rules. It’s reassuring to see that this instinct isn’t wrong, that it can actually define a strong, personal style.
Watching the video of the circumhorizontal cloud in the mountains brings me back to a feeling of beeing excited. I can feel the clear, ice-cold air and the wind blowing around my ears. I was on the first Team-Trip with my team in a long time. At first, the atmosphere was really awkward. It was the first time we had all been out together outside the office, and we had to wait for our boss, who was late as usual. But after hiking the mountain in the snow for about 10 minutes, we suddenly saw this cloud. None of us had ever seen this rainbow effect before, and somehow the awkward atmosphere disappeared from that moment on. My colleague was wearing sunglasses, which made the effect even stronger, and we all tried them on. The little cloud with its rainbow stood so beautifully alone in the vast sky, and I remember how it motivated and inspired us all to continue our hike. It was a unexpected moment, which gave me a warm, good feeling of hope and exploration.
While watching the movie “a bugs life” I feel the sometimes overwhelming comfort of my childhood again. It brings me back into my grandparents living room. My sister and I are squeezed in front of the tiny TV. I feel close to her, I can even feel her company now. My grandma is cooking in the kitchen, the noices and the smell fills the apartment. My grandpa is sitting behind us, reading something so he does not have to watch the same movie with us over and over again. These memorys makes me feel carefree again, as a child who has nothing to worry about. Conflicting the heavy message and first confrontation of capitalism and class criticism the movie is telling through the adventures of bugs. Watching the movie nowdays it makes me feel hopeful. Hopeful that I´m like Flik, the inventive ant who wants to change the system. It´s sobering that in reality I´m one of the circus bugs, or sometimes even one of the ants following the line.
“I think about all the times busyness and exhaustion have stolen my
joy and possible life-giving connections. How many times have you
attempted to connect with a friend or loved one but a brutal work
schedule and a pull tu hustle more have severed the connection, stolen
your time together, or made it almost impossible to bond?“ When reading
these lines from Tricia Hersey’s Rest is Resistance, I feel both
understood and ashamed.
I’ve always been a bad texter, not because I don’t care, but because
when my mind is crowded with stress and to-do lists, reaching out feels
impossible. Messages pile up, calls go unanswered, and I tell myself
I’ll reach out “when things calm down,” even though they never really
do. This constant cycle of busyness sometimes makes me feel disconnected
not just from others, but from myself. I hate that, and yet I don’t
always know how to stop.
This video captures the sky at early evening from my new shared flat, just a glance outside the window. It’s that fragile moment when the day light begins to soften, and the first hint of spring lingers in the air. A look up from the bustling street, it feels like a secret shared only with those who pause their rushed city lives and look up. The clouds dissolve and blend into a living painting—fragments of light and shadow that feel both fleeting and eternal. Watching them, I feel a quiet warmth, a whisper of hope. This sky reminds me of my mum, who taught me to pause, to stop, and to observe my surroundings, even in a city where nature must carve its space between buildings. And then there’s the thought of my friends, scattered across the world. I sent them this video and wondered: What is the color of your sky at this Moment? Is it a bright, endless blue? A deep, velvety black? Or maybe a soft, hopeful pink? The sky connects us, even when we’re apart—its ever-changing colors a reminder that we’re all under the same vast, shifting canvas. It makes me feel nostalgic of the time we shared a sky to look at.
When I return to The Little Prince, I always stop at that first story. It makes me think about how early we learn to adjust, to explain, to simplify, to stop showing the “wild,” alive parts of our imagination. I felt a small sadness there, not just for the boy, but for everyone who has ever put away an idea or a feeling because someone didn’t get it. But I also feel a kind of strength in that moment, the way he keeps the drawing, still testing the world with it, still searching for someone who sees beyond the outline. It reminds me why creativity matters, and how important it is to find the few who understand what you mean without needing it explained.
*Last month I found an old sewing machine on the street. It was abandoned in a pile of furniture around the door of a house. The place, located in an industrial street did not have a bright future. Part of it was being torn apart as I was there. And soon it would have arrived at the place where the machine came from. I felt heartbroken by the scene. Even though I think I do not know who lived there. ‘But from the situation I knew they had to leave.’ Maybe they did not have enough space in their new house. Or perhaps the rent would go up so that they would not have time for a hobby, or domestic work. The machine was used but decent, simple and straightforward. I wondered what was made with it. I felt like entering a very intimate place, as I opened the tray under the machine. It was full of messy bobbins. I loosely held one between my thumb and finger to pull the thread. I could picture this person on a cold evening in October. Candles on, in their dusty living room. Pinching their eyes to get the thread through the needle. As I unrolled the winter green yarn, a bright red color appeared. Like a child with a jar of gobstoppers I went through their projects. Short, effective and well saved. Like an archaeologist I skimmed through the layers of labor. ‘Punky patches, comic-cons, ballroom Bodysuits, Halloween costumes, mended elbows of their parents and knee padding of their kids.’
I speculated with the projects in this story in a personal way. I find the prectice of domestic textiel work and mending an inanimate process. It relates to ones body and identity. As well as a form of care that goes against capitalism and generalized expression. I fleel that the combination of the displacement and erasure of this persons home adds to the falue of the bobbins
This film deeply moved me and took my by surprise. There are a few plot twists and some family drama {incorporates fear, desire, anxiety, and fantasy, giving them life and an uncanny independence}. I relate to the secrets {opacitities, silences, unknowns, unspokens} that are being kept by family members {rendered as dangerous}, trying to protect {project} each other. More often than not, secrets and silence leaves the future generations with questions, {tasks} and voids.
Dag Lieve Familie is a short movie about the
search of the author’s family lineage and cultural
heritage. {They are from}. She {maker, narrator}
follows{understand} her grandpa’s story of how he felt like
an outsider within his family. He suspected that his father is not his
father {what makes a father?}, but a different man than his brothers and
sister’s father. {what made him think so? did he find out? also how do
you relate to this story?}
This counts not only for text writing but also material and visual production. I am curious how to reference more explicitly within my design work, acknowledge the visual and material cultures that are implicit in my work. SECRETS AND SILENCE.
https://en.wikipedia.org/wiki/The_Insider_(film) (footnote: this film is a fictionalized version of Marie Brenner’s 1996 Vanity Fair article “The Man Who Knew Too Much” https://archive.vanityfair.com/article/1996/5/the-man-who-knew-too-much) The outsider {The Monster is the Harbinger of Category Crisis} The film “The Insider” {details how a monster always escapes because it refuses easy categorisation.} (Michael Mann, 1999) {I once swam in Michael Mann’s pool} is an biographical drama film. The film follows tobacco industry whistleblower Jefferey Wigand’s controversial 60 Minutes (an investigative news program) appearance the subsequent fallout. What was touching to me in McKittrick’s text was the subtle but significant difference between sharing who we cite and sharing how we know.
Wigand is a former executive at Brown & Williamson who is barred from sharing his insider knowledge due to extensive NDAs <silence, getting paid to stay silent> and fear of reprisal from B&W’s extensive army of lawyers. The film follows {function} him and 60 Minutes producer Lowell Bergman as they search for a way to publicize Wigand’s knowledge while navigating the institutions they find themselves within. {silence}I chose this film ( “Bye Dear Family” by Camie Clarkson) as a reference as I found it a fascinating depiction of how different institutions are connected (in the film, B&W is going to be purchased by Westinghouse, which is also a partial owner of CBS, this is uncovered by Bergman in a obscure SEC filing). The film also is a great example of “lawfare”, where legal institutions and processes are weaponized against individuals in order to intimidate or silence SILENCE them (in the film, this takes the form of B&W delivering truckloads of documents upon subpeonas or, putting excessive legal obligations on Wigand, and publishing unflattering material about him in the press). (serve and protect) The way both texts relate to my process is that the way I/we cite, refer to other people or other knowledges in my/our work has become of importance since engaging in collective and free/libre open source design practice Within the film you follow the author going through her previous research, as she reflects on her interviews with other family members. In the middle of the film the grandpa takes a DNA test, but the results are not what the family expected. I found the quantitative approach to naming who and where we know from always quite crude, yet important to be explicit about it too. So, how do you account for and make yourself aware and remember and sustain memory of where and who you know from without the performative namedropping and check boxing of references based on identity and geography. I got this movie recommended to me as a reference for my own research. I’ve recently started watching movies filmed in one room. My first one was My Dinner with Andre, it’s about two film director friends who haven’t seen each other in a a few years. The whole film is about them reflecting on existence and its values. What stuck with me was this one allegory which Andre shares, I don’t remember it clearly but this is how it goes: “If you feel like walking out on the person you live with. And you walk out. And then you felt like coming back, but the other person would have reacted to your walking out. It would be a life of such feeling”
https://en.wikipedia.org/wiki/Red_Rackham%27s_Treasure This is my second story reference, it’s not my favourite TinTin story but it’s perhaps the most famous one. Me and my brother both grew up reading/warching TinTin, since moving here I send him pictures of various TinTin ephemera I find.
**I once worked with a collective critically examining library search engines and the way their underlying systems of cataloging, categorization and naming are priviledging most dominant form of knowledge and further marginalize already marginalized voices. This project made me increasingly aware of the relationality in my work and thinking. I brought two related stories that are talking about politics of knowledge production, one is by Ursula K. LeGuin She Unnames Them and the other is my Katherine McKittrick about *Footnotes**